Kami-statues. Shinzo can also mean paintings of kami . Statues of kami developed as a result of Buddhist influences—there is no evidence of kami being represented in statues before the introduction of Buddhist iconography from China. The earliest examples are late ninth century statues from the Heian period preserved in the shrine of Hachiman connected with the Yakushi temple at Nara. These show Hachiman as a Buddhist priest, the empress Jingo as a kami and another female kami Nakatsuhime. Other famous examples from the ninth century are the male and female kami statues preserved in the Matsuno shrine in Kyoto. There was however no development of an independent tradition of "Shinto" sculpture

- only individual words found

to phrases

kami ['kɑ:mɪ] n

stresses

gen.

господин; бог (Только в синтоизме (японская религия), вряд ли многие вообще поймут слово в английском языке. См https://en.wiktionary.org/wiki/kami NL1995); божество; повелитель (титулование правителя)

relig.

ками (In the Shinto and other indigenous religions of Japan, deity, or sacred power)

English thesaurus

Kami ['kɑ:mɪ] n

relig.

Kami. A term best left untranslated. In Japanese it usually qualifies a name or object rather than standing alone, indicating that the object or entity has kami-quality. Kami may refer to the divine, sacred, spiritual and numinous quality or energy of places and things, deities of imperial and local mythology, spirits of nature and place, divinized heroes, ancestors, rulers and statesmen. Virtually any object, place or creature may embody or possess the quality or characteristic of kami, but it may be helpful to think of kami as first and foremost a quality of a physical place, usually a shrine, or in pre-Meiji times either a shrine or a Buddhist temple and often both together. Either the place itself is kami or a particular named mythological kami (perhaps in the form of its "divided spirit' bunrei) is enshrined in such-and-such a place. Hence shrines tend to be named after the place— Iwashimizu Hachiman, Kanda jinja Ise, (not Amaterasu) Jingu, etc., though there are modern exceptions such as the Meiji jingu Numerous interesting etymologies have been suggested for the term kami, but its meaning lies in its use within the different periods and dimensions of Japanese religion. Although Shinto purists like to reserve the term kami for Shinto (rather than Buddhist) use, most ordinary Japanese make no clear conceptual distinction between kami and Buddhist divinities, though practices surrounding kami and Buddhas may vary according to custom. This accommodating attitude is a legacy of the thorough integration of the notion of kami into the Buddhist world-view which predominated in Japanese religion before the reforms of the Meiji period and has been to some extent revived since 1945, often through the new religions. This is despite the 'separation of kami and Buddhas' (shinbutsu bunri) of 1868, when deities enshrined both as Buddhist divinities and as kami of a certain location (see Honji-suijaku) had to be re-labelled as either Buddha/ bosatsu or kami. In understanding Japanese religion, to think of kami as constituting a separate category of "Shinto" divine beings leads only to confusion. The "shin" of "Shinto" is written with the same Chinese character as kami. See Shinto A Popular Dictionary of Shinto (Brian Bocking)

Kami: 1 phrase in 1 subject

Religion

1

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kami
gen.	господин; бог; божество; повелитель


evidence of
polit.	наглядное подтверждение


the
slang	как знак превосходства качества


male and female
O&G	охватываемое и охватывающее


development of
law	осуществление строительства на


shinzo
gen.	синдзо


painting
gen.	живопись


statue
gen.	статуя


as a result of
math.	исходя